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#realisation

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SydneyJim<p>In <a href="https://body.social/tags/HadakaShizenyoku" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HadakaShizenyoku</span></a>, the practice of being <a href="https://body.social/tags/Naked" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Naked</span></a> in <a href="https://body.social/tags/Nature" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Nature</span></a>, this <a href="https://body.social/tags/realisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>realisation</span></a> becomes visceral. The <a href="https://body.social/tags/naked" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>naked</span></a> <a href="https://body.social/tags/body" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>body</span></a> breathes, feels, &amp; exists as part of the living <a href="https://body.social/tags/world" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>world</span></a>, not separate from it. There is no need to think about nonduality because the practice itself embodies it. Just as animals exist naturally without shame, the practitioner of <a href="https://body.social/tags/HadakaShizenyoku" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HadakaShizenyoku</span></a> lets go of the artificiality of human constructs, dissolving into the flow of <a href="https://body.social/tags/reality" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>reality</span></a> itself. (20/22)</p>
SydneyJim<p>This concealment is a profound hindrance to <a href="https://body.social/tags/realisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>realisation</span></a>. To truly <a href="https://body.social/tags/experience" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>experience</span></a> <a href="https://body.social/tags/awakening" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>awakening</span></a>, one must shed not only <a href="https://body.social/tags/mental" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>mental</span></a> constructs but physical coverings — embracing the <a href="https://body.social/tags/vulnerability" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>vulnerability</span></a> &amp; <a href="https://body.social/tags/authenticity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>authenticity</span></a> of being <a href="https://body.social/tags/Naked" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Naked</span></a> in <a href="https://body.social/tags/Nature" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Nature</span></a>. Clothing perpetuates dualistic thinking, dividing ‘self’ from ‘world’ &amp; fostering attachment to <a href="https://body.social/tags/social" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>social</span></a> identities. (18/22)</p>
SydneyJim<p><a href="https://body.social/tags/HadakaShizenyoku" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HadakaShizenyoku</span></a> differs from koan, gongan, &amp; pith methods in its fundamentally embodied approach to <a href="https://body.social/tags/realisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>realisation</span></a>. While koan, gongan, &amp; pith instructions primarily engage the <a href="https://body.social/tags/mind" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>mind</span></a> through paradox, shock, or direct pointing, <a href="https://body.social/tags/HadakaShizenyoku" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HadakaShizenyoku</span></a> directly engages the whole being through immersion in <a href="https://body.social/tags/Nature" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Nature</span></a>, <a href="https://body.social/tags/naked" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>naked</span></a> &amp; unadorned. It is a full sensory <a href="https://body.social/tags/experience" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>experience</span></a>, bypassing intellectual engagement entirely by grounding <a href="https://body.social/tags/awareness" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>awareness</span></a> in the direct encounter with the <a href="https://body.social/tags/world" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>world</span></a>. (6/22)</p>
SydneyJim<p><a href="https://body.social/tags/HadakaShizenyoku" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HadakaShizenyoku</span></a> is a more <a href="https://body.social/tags/experiential" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>experiential</span></a> method, leading to direct <a href="https://body.social/tags/realisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>realisation</span></a> free of boundaries &amp; <a href="https://body.social/tags/societal" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>societal</span></a> trappings. By embracing <a href="https://body.social/tags/nakedness" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>nakedness</span></a> in <a href="https://body.social/tags/nature" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>nature</span></a>, practitioners transcend duality &amp; intellectualisation, experiencing <a href="https://body.social/tags/reality" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>reality</span></a> as it truly is — simple, radiant, &amp; unbound. (5/22)</p>
SydneyJim<p>Chan, <a href="https://body.social/tags/Zen" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Zen</span></a>, &amp; Dzogchen <a href="https://body.social/tags/Buddhist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Buddhist</span></a> traditions emphasise direct <a href="https://body.social/tags/experiential" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>experiential</span></a> <a href="https://body.social/tags/realisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>realisation</span></a> over intellectual study or logic, critiquing reliance on conceptual understanding. This approach contrasts with the scholastic traditions from ancient <a href="https://body.social/tags/Buddhist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Buddhist</span></a> universities like Nalanda &amp; Vikramasila but echoes early sūtras like the Kalama Sūtra, which discourage reliance on logic or reasoning. (1/22)</p>
SydneyJim<p>All three methods — gongan, koan, &amp; pith instructions — bypass conceptuality, offering shortcuts to <a href="https://body.social/tags/realisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>realisation</span></a> suited to practitioners’ temperaments. Whether through paradox, crisis, or direct introduction, they reveal the <a href="https://body.social/tags/mind" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>mind</span></a>’s luminous <a href="https://body.social/tags/nature" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>nature</span></a>, demonstrating that <a href="https://body.social/tags/realisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>realisation</span></a> arises through direct <a href="https://body.social/tags/experience" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>experience</span></a> rather than intellectual comprehension. (4/22)</p>
SydneyJim<p>Perfume alters the <a href="https://body.social/tags/natural" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>natural</span></a> scent of the <a href="https://body.social/tags/body" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>body</span></a>, masking <a href="https://body.social/tags/impermanence" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>impermanence</span></a> with artificial sweetness. It feeds the illusion of control, as if one can escape decay. But <a href="https://body.social/tags/realisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>realisation</span></a> comes in seeing that the <a href="https://body.social/tags/body" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>body</span></a> is transient, that all scents, whether pleasant or unpleasant, arise &amp; fade. Clutching at fragrance is clutching at an illusion, a desperate grasp at something that cannot last. The attachment to artificial scents breeds sadness when they inevitably dissipate. (3/5)</p>
SydneyJim<p>Jewellery is a weight of unnecessary adornment, a distraction from the simplicity of direct being. Rings, necklaces, &amp; trinkets are symbols of possession, of identity crafted through external objects. They lead to attachment, fostering an endless cycle of desire — seeking, acquiring, losing, mourning. True <a href="https://body.social/tags/realisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>realisation</span></a> is found in knowing that there is nothing to own, nothing to hold onto. The absence of adornment is not deprivation but <a href="https://body.social/tags/freedom" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>freedom</span></a>, the unburdening of illusion. (4/5)</p>